I have only included selected aspects of our doctrinal statement for the sake of brevity. If you would like a more complete statement, please contact me and I will be happy to mail/email one to you or answer any additional questions you might have.
The Holy Scriptures
The Holy Scriptures of the Old and New Testament are the verbally and plenary inspired Word of God. The Scriptures are God-breathed, and inerrant and infallible. God has kept His promise to preserve His Word throughout every generation. The King James Version is the preserved Word of God for English speaking people. We do not hold to extreme views such as double inspiration (2 Tim. 3:16-17; 2 Pet. 1:20-21; Psalm 12:6-7; Matt. 24:35).
We believe in one Triune God, eternally existing in three persons - Father, Son, and Holy Spirit - each co-eternal in being, co-identical in nature, co- equal in power and glory, and having the same attributes and perfections (Deut. 6:4; Matt. 28:19; 2 Cor. 13:14; John 14:10, 26).
The Person and Work of Christ
The Lord Jesus accomplished our redemption through his death on the cross as vicarious, substitutionary sacrifice; and our justification is made sure by His literal, physical resurrection from the dead (Acts 2:18-36; Rom 3:24-25; 1 Pet 1:3-5, 2:24; Eph. 1:7).
The Person and Work of the Holy Spirit
The Holy Spirit convicts the world of sin, of righteousness, and of judgment. He is the Supernatural Agent in regeneration, and into Whom Christ immerses all believers to baptize them into the body of Christ, indwelling and sealing them unto the day of redemption (John 16:8-11; Rom. 8:9; 1 Cor. 12:12-14; 2 Cor. 3:6; Eph. 1:13-14). He is the Divine Teacher who assists believers to understand and appropriate the Scriptures and it is the privilege and duty of all the saved to be filled with the Spirit (Eph. 1:17-18; 5:18; 1 John 2:20, 27).
We believe that in order to be saved, sinners must be born again; that the new birth is a new creation in Christ Jesus; that it is instantaneous and not a process; that in the new birth the one dead in trespasses and in sins is made a partaker of the divine nature and receives eternal life, the free gift of God; that the new creation is brought about in a manner above our comprehension, not by culture, not by character, nor by the will of man, but wholly and solely by the power of the Holy Spirit in connection with divine truth, and received by faith and repentance; that its proper evidence appears in the holy fruits of repentance and faith and newness of life (John 1:12-13; 3:3, 3:6-7; 2 Cor. 5:17, 5:19; Luke 5:27; 1 John 5:1; Acts 2:41; 1 Peter 1:4; Rom. 6:23; Eph. 2:1, 5:9; Col. 2:13; Gal. 5:22).
The Eternal Security and Assurance of Believers
We believe that all the redeemed, once saved, are kept by God's power and are thus secure in Christ forever (John 6:37-40; 10:27-30; Rom. 8:1, 38-39; 1 Cor. 1:4-8; 1 Pet. 1:4-5). We believe that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God's Word, which, however, clearly forbids the use of Christian liberty as an occasion to the flesh (Rom. 13:13-14; Gal. 5:13; Titus 2:11-15).
We believe that the church, which is the body and the espoused bride of Christ, is solely made up of born-again persons (1 Cor. 12:12-14; 2 Cor. 11:2; Eph. 1:22-23; 5:25-27). The establishment and continuance of local churches is clearly taught and defined in the New Testament Scriptures (Acts 14:27; 20:17, 28-32; 1 Tim. 3:1-13; Titus 1:5-11). We believe in the autonomy of the local church free of any external authority or control (Acts 13:1-4; 15:19-31; 20:28; Rom. 16:1, 4; 1 Cor. 3:9, 16; 5:4-7, 13; 1 Peter 5:1-4).
We believe that all the saved should live in such a manner as not to bring reproach upon their Savior and Lord; and, that separation from all religious apostasy, all worldly and sinful pleasures, practices and associations is commanded of God (Rom. 12:1-2; 14:13; 2 Cor. 6:14-18; 2 Tim. 3:1-5; 1 John 2:15-17; 2 John 9-11).
The Second Advent of Christ
We believe in that "blessed hope," the personal, imminent return of Christ Who will rapture His Church prior to the seven-year tribulation period. At the end of the Tribulation, Christ will personally and visibly return with His saints, to establish His earthly Messianic Kingdom which was promised to the nation of Israel (Ps. 89:3-4; Dan. 2:31-45; Zech. 14:4-11; 1 Thess. 1:10; 4:13-18; Titus 2:13; Rev. 3:10; 19:11-16; 20:1-6).
The Eternal State
We believe in the bodily resurrection of all men, the saved to eternal life, and the unsaved to judgment and everlasting punishment (Matt. 25:46; John 5:28, 29; 11:25-26; Rev. 20:5-6, 12-13).
God created the universe in six literal, 24-hour periods. We reject evolution, the Gap Theory, the Day-Age Theory, and Theistic Evolution as unscriptural theories of origin (Genesis 1-2; Ex. 20:11).